White Bump Near Piercing

2011 October 3, 2010 ... 8th National Day for the removal of architectural barriers.

October 3, 2010.

8 th National Day for the removal of architectural barriers.

The law for the removal of architectural barriers was in 1989. On paper, everything is perfect but unfortunately since then has not changed much in practice. You know exactly who every day are forced to get angry with the world to be able to get around the city. The i-know-reckless parents who accompany their disabled children to school. I know friends that plays down to try to tear a smile to everyone costs.

Disability is the bad relationship with the environment. So the environment is more accessible than the disability decreases in a way.

Architectural barriers are like a prison ... When you find yourself in the subway and you're forced to return home because there is no one stop the stairlift is hell. A journey in vain. Endless minutes lost down there with the illusion of being able to see the sky. When a mother finds herself alone on the street pushing his son in the rain because the bus does not have the platform is sad. When you're young and you can not go to your concert singer preferred, you can not enter the store of your favorite brand, you can not go and buy a flower for your girlfriend because the store did not slide, you can not go swimming, you can not go to many other places ... you stop living . But the barriers are not only these. There are too many barriers on the Web. For example, if a word is spelled incorrectly or abbreviated the speech synthesizer to a blind person will be difficult or not be able to read the word, so the person does not understand exactly what you mean. This is ugly, but it happens often.

But then sometimes there are friends. Those who take you in my arms and do the stairs with you. Those that block the bus until they were able to climb fartici. Those that even if the clothes shop you can not get you rather wear out jeans to try. Those that takes you everywhere, overcoming any obstacle ...

But there are strangers that give you a hand, even if they are late to work. We are the fathers in the mountains you load on your shoulders and take you with them to the summit. We are simple people who are fighting for you, even if you do not know.

And then there's you, a person with disabilities who do not get you down, you do not cry but you hold on the teeth demanding your rights, but also responding to your duties. There you are at the center of everything. With a life that depends heavily on barriers architecture-and yet you are still able to smile. "

And finally there is the internet that allows you to shop at home, buying a gift for your girlfriend, to book a shuttle bus or a taxi, to check the accessibility of some structures, though until you are the place you're not sure. "

Here I wish the company could give the person with disabilities participation in cultural life, opening exhibitions and museums ... I would like for people with disabilities were guaranteed the rights of the fact that we-ordinary people-but we that they can not use due to the barriers. I would like to overcome these barriers. I wish each one of these Sunday people felt FREE. And freedom also from our own mental barriers.

Myriam

Happy New Year Email To Brother In Law Sample

Eu-Thanatos "good death"

I agree more on the fact that life is sacred. But those who ask for euthanasia (as Welby case) because it does not recognize as a sacred life, what would be discussed here is the quality of life of these people. It is not asking for euthanasia because you can not heal or because there is no hope, wonder why you are not treated like you should, because -Just-a condition in which it is not life as it should be. Indeed, as George Simenon said "I do not want to heal the sick, they want to heal." It becomes very difficult to decide to table a bill with this kind of situations, situations that are intimate, personal, individual. It is said that a law is applicable to all cases. Each one, each "patient" has a different situation, I can not apply a general law for very different situations. For example, Eluana Welby and me are two completely different situations. Welby was a conscious human being, was not a "vegetable", could speak, he knew what he was asking and he did now that he was in that particular situation, not 10 years or 20 years before chatting with a friend "ah you know if this happen to me I want to die" ... requested euthanasia after years of fight in that condition, after a sharp debate, in cases like this I am in favor. Deciding for others is selfish. Deciding not to pull the plug Welby was selfish because he was there and asked for something very specific, and had its own dignity. Similarly, in my opinion is selfish to pull the plug Eluana. Who has the certainty that even though she said many years before "I want to die in that condition" in time when it happened, he would not have had second thoughts? Unlike Welby, Eluana could not express his thoughts. In my opinion these are experiences that hard, so strong, you can not even speculate what you think after, you can not because your mind when you were given this property may change completely after, change, change your body, change the thought. It upsets me that in 1998 there CODE OF ETHICS OF DOCTOR is written in Article 34: "The doctor, if the patient is unable to express their will in case of serious life-threatening, can not fail to take into account the previously expressed by the same "

Eluana And if he did not want to die? He could not communicate , but does not mean that maybe did not have the desire to live. Welby announced. It makes me sad to think of the gesture made towards Eluana, is dead. Welby has less value because they do not communicate? was selfish "switch off" because she never informed her in that situation would "die" clearly did Welby. Eluana was in a coma. They pulled the plug, but if so she did not agree could not tell. It would have been better to let live ... then surely that was more important. How can you trust a thought that long ago by a Eluana that was not the same as when the plug was removed? What do we know if at the time of the tragedy she has had second thoughts? The man thought in his place. This makes me sad. The patient, even the inert me-always-have for its own dignity. Whether you deserve to die, or not speak because he can not - and in that case it is the duty of doctors to ensure an always-LIFE. Welby and Eluana were two people. They were for me the same plane. Yet only one was really listening. The disease should not be seen as a burden, if the patient is taken over, provided that it is guaranteed a dignified life. Perhaps those who ask for euthanasia because it does not sufficiently informed about the disease, because it is not taken over and serviced properly, because he is guaranteed a decent life if ... began to pave this road, perhaps requests for euthanasia would be a lot less. Maybe. Instead of starting by law, we should start with meeting the needs of the patient.

This is my mind, questionable.

Myriam.

Cheats To Planetary Pinball

The hostess of Gaddafi and my mom - What convinces five hundred girls lend one of the many farces of power?

I called the article by Monica Lanfranco of the day before yesterday: "We, as Irshad, when we stopped thinking?". I agree with everything he says, so I want to add to his indignation mine too, looking at the sad event from another point of view.

Lidia Menapace September 2 2010_10_02
Why 500 girls are willing to sell?

are hunger, have young children, indigent parents are blackmailed, life-threatening, or otherwise to justify their action?
In my imagination or are almost all graduates, perhaps even university graduates, with a helping family and friends, a roof over their heads, three meals a day and a bit 'superfluous. What, then get them to lend to one of the many farces of power that could not stand without the supporting cast as women?

reading yesterday I came back to mind an episode recounted by a girl who lived through World War II .

commuters and the winter war was harder: Cycling from neighboring countries came to the station in Roman and Lombardo came up in cattle cars to go to work in Milan.
The girls were little, her friend was traveling in first class with the Germans and asked it to go with her, amazed at his denial.
He had the fourth grade, was a factory worker and winter were chilblains, but never accepted to travel with her friend. I remember the look surprised and suspicious when I asked "why?". For her it was obvious he could not explain it in words, was not "educated", he replied with expressions and exclamations. "You were anti-fascist?" I insisted, suggesting a noble political motivation, but have not grasped the opportunity to get a medal: it was not fascist and did not like the Germans, but especially hated the war, why did not travel in first class was different, deeper, more personal. "I'd rather be than in the cattle car, like the others, I'd be ashamed to take advantage."

In its language could be talked about only in the negative.
Feminism has taught me the words to tell her story that you can call dignity.
That girl was my mother.

life in this country did not recognize his dignity, his chilblains and even his job.

he retired with just over of the least known to housewives, because employers will recognize the productive hours and not you tearing your life so as to produce, for many years led the cast-off clothes of his friend who had good knowledge of enjoying a good marriage, did not have either fur or jewelry or even a house property.
E 'Berlusconi was already dead when the cancer that we know happened and the word was beginning to become synonymous with freedom.
For her freedom was not having to sell to anyone.
I learned from her to try to understand before judging: in this affair the conduct of men is very clear to me and so is my opinion, which supports the enduring outrage shared with many citizens and towns.
Girls instead ask: why? What needs, desires and needs of the body and soul, push to sell in this market?
Liberation 02/09/2010

Poptropica How To Get Cool Outfits

National Meeting of the basic Christian communities

XXXII National Meeting of the basic Christian communities
BORGARO TORINESE
30/31 October - 1 November 2010
In a time of oppression and precarious' ...
"DATE \u200b\u200bREASON OF THE HOPE THAT IS IN YOU" In a society
dominated by pessimism, the Christian communities with their basic Italian XXXII National meeting not only express the need for hope, but provide a space for socialization and emergence of real paths of hope that resist or are opened new.
"Given the hope that is in you in a time of oppression and insecurity" in fact provides the theme, referring explicitly to a significant sentence of the First Epistle of Peter.
The news that the Christian communities to promote a basic Italian National Conference on hope, not of those who travel the world, for two reasons:

- the theme, in fact, not of those who go out of fashion: the news media offer a handful of scandals, crises, disasters and violence. The positive side of reality does not pay;

- the base communities, despite historical density, social and cultural (perhaps of considerable value) have no political clout, economic, institutional. I am a bit 'as the pollen to be transported by wind enclose small and lightweight form their wealth of life.

The wind of the Spirit, perhaps, such structures also need to read and offers little in regard to their media exposure.

The CDB in brief ...
basic Christian communities are born spontaneously, even in Italy, in the sixties and seventies in the wake of Second Vatican Council to try to give a new awareness - neither fundamentalist nor disembodied - the life of faith in the God of Jesus Referring to the Bible and, together, the struggles of all / and the oppressed, and are not intended to create the CdB another Church, but rather help to make "other" - the more evangelical and "credible" - the history of their church membership, the Catholic Church.
In these forty years the Italian CdB have followed different paths in trying to live their faith by building new ways of being church. The location of the CBD as "collective subject" has been characterized so far from their recognition in a communication link and autonomous groups in search for ways different ways of being church to another.
Women and men in the school of Jesus, not fathers or masters, in a dynamic reappropriation / reinterpretation of the Christian message in our time, in line with those s, and individual movements, try to experiment with new ways of fidelity to the Gospel, even in an ecumenical perspective. (For more information: www.cdbitalia.it)

PROGRAM
Saturday, October 30, 2010
From 13.00: reception and accommodation (by the organizers of the CBD)
16.00: greetings and introduction by the Secretariat; welcome by local authorities may invite representatives of the CBD and in Europe. At 16.30
communities are compared to basic Christian
"Religions and churches in the crisis of Italian society in 150 years by the Unit"

By:
Rosy Bindi (Vice-President of the Chamber of Deputies)
Gianni Vattimo (philosopher, MEP)
Tanzarella Sergio (Professor History of the Church - Pontifical Theological Faculty of Southern Italy)
Luciano Guerzoni (Executive Chairman of the Foundation "Ermanno Gorrieri")
Paul Ribet (pastor of the Waldensian Church of Turin)
Gilberto Squizzato Coordinator, RAI journalist, the CBD of Busto Arsizio At 19.30

guidance and training for groups of laboratories for the next day
20.00 Dinner 21.30
meeting of the National College of CdB


Sunday, October 31, 2010 9:00 am
laboratories Christian / reflect on the basic:
1) Violence on the environment in a capitalist society that promotes war, mass migration and impairs the future (coordinate Meomartini M. B. Musacchia of Pescara and Naples)
2) The multicultural society affected by the power of the media and by the interference of the Catholic hierarchy (co-ordinate the drafting of times the group of Fraternity and Peace School of Naples )
3) Violence, dignity trampled, denied rights of women, LGBT people, of / the boys and girls, the sick in a male-dominated society and patriarchal (coordinates CdB islet Florence)
4) The crisis of democracy and participation and the loss of a sense of solidarity (coordinates CdB St. Paul in Rome).

lunch
13.00 14.30 18.30
recovery laboratories Eucharist (by the CBD in Turin, Piossasco, Chieri)
20.00 21.30
dinner party when

MONDAY '
November 1, 2010 9:00 am Communications on laboratory activities
9.30: The Christian base communities
talk on "Youth in a time of crisis of values \u200b\u200band social and economic disruption"

By:
Rosario La Rossa (writer, founder of the Ass. Entries Scampia and "Factory Pizzini of Legality")
Stefano D'Amore (pastor, youth group coordinator of the Waldensian Church in Turin, an adviser FGEI)
Simona Borello (mustard seed, a group of believers of the diocese of Turin)
Sergio Durand (ASAI - animation Intercultural Association of Turin)
one representative of CNGEI (National Youth Corps and Scouts Explorers Italian) Coordinate the
/ the youth of St. Paul in Rome CdB


12.00 am Lunch 13.30 Departure of

FOR INFORMATION AND RESERVATIONS

by October 15, 2010

http://incontrocdb2010.viottoli.it

e-mail: incontrocdb2010@gmail.com

tel.

370 1115649 0121 500820 - 0121 393053 (evenings)